Also titled, "Talking To People Who Are Not In The Room".
A sermon delivered at Mount Diablo Unitarian Universalist Church on November 6, 2016.
A sermon delivered at Mount Diablo Unitarian Universalist Church on November 6, 2016.
This was delivered on two services. What is written here is what was planned but I did some ad lib as can be seen in this video. Caveat: I have terrible memory of details of my experiences. The details just as easily fall into myth.
Good morning to all. Thank you for inviting me here.
Today I would like to talk
about conversation. Conversation is the
unit of experience between a living thing and something else. Doesn’t a rose in a vase speak to you? When we hold space with someone in the
silence of their hearts, don’t we communicate volumes of love to them? Isn’t awareness of anything enough to let it
change us?
A Syrian refugee at sea is
in conversation with a Burundian in Canada.
I know the Burundian. He was a
refugee from Burundi. He had fled to
Canada. He has not met that Syrian
refugee, but the story has already changed his life and possibly his decision
to flee Burundi towards Canada and not towards other countries. Yet that
Burundian refugee never met that Syrian refugee.
Trayvon Martin is in
conversation with a Hindu from India. I
lived with that Indian. He is my best friend.
His mother is said to be of pure Aryan race (the one from Persia). His mother had married his farmer father. He
despairs at how Black People are treated in America and how Trayvon Martin was
gunned down. Yet my Indian friend never
met Trayvon Martin.
A Native American in
Standing Rock is in conversation with a Unitarian from the Philippines. That’s me.
I had been following their cause opposing the Dakota Access Pipleline. But I never imagined I would travel 8 states
in my trip to Standing Rock last Wednesday, to be with 500 other clergy from
different faiths, and support water protectors and people of different National
American nations in asserting their sovereignity over their land and water. Or that I would even be quoted by Associated
Press in an article along with UUA President Peter Morales and syndicated by
ABCNews and two local papers in Wyoming and North Dakota.
Our narratives are really
linked, isn’t it? Water is such a huge
part of the Philippines. Water is very much also a symbol of destruction in our
country as we are visited by more than 10 storms a year with the increasing
likelihood of supertyphoons. Time
Magazine dubbed us as the Most Storm Exposed Country In The World about 2 years
ago.
We are 7,000 islands. Yes, there’s always a beach. A study came out that we are the country that uses the word “love” the most. A study at UC Berkeley said the Philippines is 9th on the top of the world’s list for happy countries, where depression is low. We have a saying “Go to the beach” when one is sad. We are constantly surrounded by beaches, lakes, rivers, and falls.
Your stories, and theirs
and mine are in fact as linked as our waters.
If you have read that
there are only 6 degrees of separation between any two people on earth, for
people on Facebook, according to Facebook, that it is now down to 3 and a
half. I recently looked at my
numbers. In this app on Facebook, you
just click a link and it will show you how many degrees of separation you have
from anyone on Facebook. Mark
Zuckerberg, founder of Facebook, it appeared was at 3.17 degrees. And of course, we know he has millions of
Facebook followers. Whereas I only have
about 4,000 friends. So it wouldn’t be
surprising if my degrees of separation would be higher than his. Well, guess what. Zuckerberg: 3.17, Tet Gallardo: 2.99. Fascinating isn’t it? Me closer to you than Mark Zuckerberg.
This probably sends
shivers down the introvert spine. At least half of me is an introvert, that is
the half that cannot tolerate small talk for long. That is the half that will
try to isolate me from the rest of the world for days. That is the half that is tired of getting
wounded by too many microaggressions of people who don’t seem to understand me. That is the half that probably spends more
time on Facebook than Zuckerberg.
It is becoming more and
more evident that we don’t just talk to people in the room. We are talking to
people way beyond that which we can see.
Our narratives interact.
Conversation is the
backbone of human societies. Yet we do not know how to manage it. Because it is easy to have a verbal exchange,
we take it for granted and blabber away sometimes. People used to say MUCH of our communication
is non-verbal, but now we are finding that MOST of our communication is
non-verbal. Not just much but most. And sometimes we don’t even have to be in the
same room to communicate. Sometimes we
don’t even have to see each other. Just
knowing that a particular story exists somewhere in the world is enough for
someone elsewhere to change their life.
We have technology that
proves that after an earthquake struck Haiti, twitter and Facebook lit up with
ideas on how to help and only within THREE hours the whole human race was in
“an empathic embrace” with it. Jeremy
Rifkin is the scientist behind this. He
also says that when we see a human being suffer, for instance, so-called mirror
neurons in our brains light up and mirror the neurons that light up in the
brains of people actually experiencing the suffering. Our brains are said to be soft-wired towards
empathy because the first drive of human beings is not to be selfish but to
belong. You can see this if you google
“The Empathic Civilization”.
Studies have also found
that social isolation kills more people than obesity does. And there is even a Ted Talk by Robert
Waldinger about a study where over 75 years they have tracked the lives of over
724 men, then only teenagers. Half of
them came from Harvard and half came from a poor community in Boston. One of them became president of the United
States. And they found that good
relationships are what makes for true happiness. Good relationship protect bodies and
brains. People in good relationships
stay mentally sharper longer as well as maintain ableness of the body longer.
Only last week, I was an
Indian Canyon on a 4-day spiritual dance retreat with the Paiute and Shoshoni
peoples. And we found that they and us
Filipinos have one word for mother, “Ina” and grandfather “Apo”. Several generations and miles and thousands
of years apart, and we retain the same words for the most important. As I was there as one of the only 4 new
people getting initiated in their ancient traditions,they let me become part of
their rituals. At one point, they let me
carry the bull meat and channel it and speak about it before I served them
personally at the feast. There, about 36
other people were present. At another
time, they asked me to “pierce the veil” of the spiritual world so that it
connects our ancestors better with us for our spiritual dance that night. One of the Native Americans was
Barbara. She was half Filipino and she
was in charge of piercing the veil. She
asked me and an American named Cathy to do the ritual with her. This spiritual sensibility is not alien to
me. Among the 28 Unitarian congregations
of the Philippines, many ministers are farmers living in the mountains and
practice animist and pagan rituals, and many of them are faith healers.
So we went into a
clearing, and shot the arrow with a bow into the dark woods, in the different
directions – North, West, East, and South.
Each time listening only to where the arrow landed in the dark --- woosh
--- and using only our ears, detect where it landed. Then we would retrieve it by rituals of
dedication before taking it back to center.
It was life-changing for me to be part of it. During that weekend, an appeal was read from
Standing Rock. But still, I never
imagined that I would be there with the water protectors and supporting Mother
Earth. In fact, most embarrassingly,
among all the causes I’ve fought for over 30 years of social justice work, this
was the closest I got to the mountains, rivers and lakes in protecting Mother
Earth. This was indeed a very rude
awakening for me.
Let me wrap up by sharing
with you 3 things I learned at Standing Rock:
First Lesson: We all belong to tribes. Even those who say they don’t.
As an elder told us as she
came to the center of our meeting, “Where do you come from? Tell us about
yourself, what brings you here, what is your purpose. No, tell us, where do you really come
from?” And this to me is a shock and
realizing that “People of Color”
initiatives only reinforce the idea that whiteness has no tribe or no
race. We all belong to tribes. We all
do. Even those who say they don’t. When we come to the table, we bring our tribe
and we should not deny it.
Lesson Two: Privilege belongs to those who inherit the
earth, not to those who have first dibs at owning it.
If these rich people were
really so privileged, why do they take more and more from people who have
nothing much? If they were so
privileged, how can they be so lacking in wisdom? Is privilege the sensibility of a toddler who
thinks they are the center of the world because we give them respect? Why is it privilege when the Bundy brothers
take over a piece of land and are not touched by police? In every other part of the world, we call
that corruption. I call this the
mentality of toddler supremacy.
Remember, there is no white, only tribes.
Third Lesson: Conversation is a living thing. How do we
feed it well?
Conversation is like
water. It is the backbone of every relationship. It connects people to people and carries with
it lives, concerns, families, tribes, persons, longings, and myths. How are we feeding good, honest, and open
conversations? How are we nurturing our
lives through it? How are we talking to
people who are not in the room?
I have gone through 8
states on a road trip with 8 seminarians from Starr King and the GTU. And you know what? We took care of our
conversations. We withstood our
differences and showed as much love as we could in our diversity and through
tests of hunger and exhaustion. And we
came back closer than before. And that gives me hope. I ask you to please support Standing
Rock. Thank you.
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